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1-24 of 24
Title
Catholic Church, Red Cloud, NE
Description
A sepia postcard of the Catholic Church in Red Cloud, Nebraska, labeled as such in handwriting that blends in slightly with the grass. The church is shown from a catty corner view, and there are tree branches and a telephone pole with wires in the foreground. The brick building is almost twice as tall as the buildings near it, and stained glass windows are on each face, all different sizes and shapes. The white door and entrance are visible below the bell tower and steeple. Sapling trees border the church, and larger trees are visible in the distance.
Location
Red Cloud (Neb.)
Title
The Catholic Church, Red Cloud, Neb.
Description
A black and white, yellowing postcard labeled in print: "The Catholic Church, Red Cloud, Neb." and "No. 10, Argus Series." There is also handwriting (the address) in the right margins that reads: "Mr. Jas Hesman, Lawrence, Neb. The postmark, stamped on the handwriting and to the left of the green, 1-cent, crooked stamp of Benjamin Franklin reads: "Red Cloud, 25 Sep, 8pm, 1908, Neb. The illustrated church is brick with various-sized, exquisite windows, a steeple, and multiple crosses on spires.
Photographer/Studio/Creator
Argus Series
Location
Red Cloud (Neb.)
Title
Catholic Church, Red Cloud, Nebraska
Description
A black and white postcard labeled: "Catholic Church, Red Cloud, Nebr." and "Published by L.E. Tait." The church which is depicted in an actual image, is across the dirt road and is large compared to the houses surrounding it. The building is brick and full of stained glass windows of various shapes and sizes. There are multiple levels of the church which crosses on each, but the steeple towers above with smaller spires on its corners. Telephone wires and sapling trees border the church.
Photographer/Studio/Creator
I. E. Tate
Location
Red Cloud (Neb.)
Author
[Catholic Church, Hausermann, R.]
Title
Psalterium : fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In angular gothic script., This small Psalter leaf illustrates the fact that, although skilled scribes were available in many monasteries in the 13th century, some of the monks who attempted to apply and burnish the gold leaf were still struggling with many problems of illumination. The famous treatise De Arte illuminandi and Cennino Cennini's Trattato were both of later date. These works gave directions on how to prepare and use the glair of egg, Armenian bole, stag-horn glue, and hare's foot, and on how to burnish the gold with a suitable wolf's tooth. These books might not have been too helpful, however, for the}author of the De Arte Illuminandi adds, "Since experience is worth more in all this than written documents, I am not taking any special pains to explain what I mean." This vellum leaf was created in Flanders.]
Title
Psalterium: fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In gothic script, The psalter with its one hundred and fifty psalms is the best collection of religious lyrics which the world possesses. It is no wonder, therefore, that it forms an important part of so many medieval manuscripts. The Psalms are found not only in manuscripts of the bible, but also in Missals, Breviaries, and Books of Hours; and, as they had to be memorized by the priests, they were also transcribed separately. In the earlier periods there was generally a harmonious unity between the spirit of the ornament and the character of the writing. This unity is exemplified in this leaf. The three lobed, gracefully drawn symmetrical fronds of leaves in the ornament are usually accepted without question as representing the ivy plant. In the Middle Ages many magical and medicinal qualities were attributed to this plant. Unfortunately, fire and water, mice and men have in the course of the centuries often left their damaging marks on manuscript leaves. Some pages of this manuscript book show the effect of having been exposed to dampness. This vellum leaf was created in France.]
Title
Psalterium: fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In angular gothic script, The line ending of a fish, elongated or shortened as the space required, and the grinning expression of the fish emblem have in some book circles given these German Psalters the nickname "Laughing Carp" Psalters. The fish, as is well known, was one of the earliest and most common symbols for Christ. An early acrostic, IESOUS CHRISTOS THEOU HUIOS SOTER (Jesus Christ, son of God, Savior), is based on the letters in the Greek word for fish, ICHTHUS. The lozenge heads on top of many of the vertical pen strokes are characteristic of German manuscripts. This vellum leaf was created in Germany.]
Title
Psalterium: fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In angular gothic script., Small Psalters of this period are comparatively rare, since Psalters were used primarily in the church services and not by the layman. Here, the letters and ornament still retain all the rigidity of the previous century and give no indication of the rounder type of letter or any beginning of the interest in nature that characterized the work of the scribes in France. The filigree decoration, as well as the line-finishing elements, show, however, more creative freedom than either the initial or the text letters. The small burnished gold letters display considerable skill on the part of the illuminator, for it is difficult to control small designs in the gesso used as a base for the raised gold leaf. This vellum leaf was created in Flanders.]
Title
Psalter. Fragments.
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In angular gothic script, Illuminated Psalters occur as early as the 8th century, and from the 9th to the beginning of the 14th century they predominate among illuminated manuscripts. About 1220 A.D., portable manuscript volumes supplanted the huge tomes favored in the preceding century. This change in size caused the creation of a more angular and compact script. In general, smaller initial letters were used, and writing was done in double columns. At this time the pendant tails of the initial letters are rigid or only slightly wavy, with a few leaves springing from the ends. Later, they became free scrolls, with luxurious foliage, and were extended into all the margins. The blue and lake (orange-red) color scheme with accents of white is a carry-over from the Westminster tradition which prevailed in the previous century. The solid line-filling ornaments at the ends of the verses were a new feature added in the second half of the 13th century. Silver and alloys of gold are used on this leaf. This vellum leaf was created in England.]
Title
Psalter. Fragments.
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In carolingian minuscule script, This text is from a special arrangment of the Psalms. Several Church Fathers made their own groupings for the Scriptures. Of these so-called "chains" the most famous is that of St. Thomas Aquinas. The author of the arrangement represented by this leaf is unknown. The scribe of the 12th century often came close to achieving perfection. The symmetry of his letters, the unerring accuracy of his practiced hand, and his ideals for letter forms have rarely been equaled and have never been surpassed. The words which were inserted in the margin are not corrections but were added as guides to the content of the page. This vellum leaf was created in France.]
Title
Missale: fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In angular gothic script., The fact that this Missal honors particular saints by its calendar and litany indicates that it was made by friars of the Franciscan order. This was established in 1209 by St. Francis. These wandering friars with their humility, love of nature and men, and their joyous religious ferver, soon became one of the largest orders in Europe. This leaf, with its well written, pointed characters and decorative initial letters, has lost some of its pristine beauty, doubtless through occasional exposure to dampness over a period of 600 years. The green tone of the ink is more frequently found in English manuscripts than in French. However, the ornament and miniature on the opening page of the manuscript definitely indicate that it is of French origin.]
Title
Missale Plenarium: fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In revived carolingian script, Many Missals, Bibles and Psalters of the 12th century were written in this fine, bold script. It was a revived form of the 9th century carolingian minuscule. In the absence of miniatures and decoration, it is difficult to assign a manuscript in this hand to a particular country. Some of the letters in this book, however, have been carefully compared with those in a manuscript known to have been ordered in Spain in 1189 A.D. by a certain Abbot Gutteruis, and it was found that the resemblance is striking. It is possible, therefore, that this leaf was written in the same monastery. However, because of the uniformity of all scripts in the early period, many English and French manuscripts could present close similarities in the style of writing.]
Title
Missale Lemovicense Castrense: fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In angular gothic script, The provenance of this manuscript is clearly designated as Limoges because of the inclusion of certain parts of the masses proper to this diocese, and because of the resence of the coat of arms and obituary records of the noted e Rupe family of that city. Frequently, without such data, it ould be impossible to determine whether a fragment written in his period and country was from Amiens, Dijon, or Limoges. The national book hand had become amazingly uniform. In this manuscript as in many manuscripts of the 15th century there is an increasing tendency to speed and slackness. France was no longer setting the standard for manuscripts. This example shows that they were greatly influenced by contemporary Italian manuscripts.]
Title
Missale Herbipolense: fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In transitional early gothic notation., The Missal has been for many centuries one of the most important liturgical books of the Roman Catholic Church. It contains all the directions, in rubrics and texts, necessary for the performance of the mass throughout the year. The text frequently varied considerably according to locality. This particular manuscript was written by Benedictine monks for the Parochial School of St. John the Baptist in Würzburg shortly after 1300 A.D. The musical notation is the rare type which is a transition between the early neumes and the later Gothic or horseshoe nail notation. The "C" line of the staff is indicated by that letter, and the "F" simply by a diamond, an unusual method. The bold initial letters in red and blue are "built up" letters; first the outlines ere made with a quill and then afterward the areas were colored with a brush. This vellum leaf was created in Germany.]
Title
Missale Bellovacense: fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In transitional gothic script, This manuscript, a special gift to a church in the city of Beauvais, was written for Robert de Hangest, a canon, about 1285 A.D. At that time, Beauvais was one of the most important art centers in all Europe. The ornament in this leaf shows the first flowering of Gothic interest in nature. The formal heiratic treatment is here giving way to graceful naturalism. The ivy branch has put forth its first leaves in the history of ornament. The writing, likewise, is departing from its previous rigid character and displays an ornamental pliancy which harmonizes with the decorative initials. This vellum leaf was created in France.]
Title
Lectionarium: fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In revived Carolingian script., A Lectionary contains selected readings from the Epistles and Gospels as well as the Acts of the Saints and the Lives of the Martyrs. These were read by the sub-deacon from a side pulpit. This practice necessitated that they be written in a separate volume, apart from the complete Missal. The fine large book hand shown here, suited to easier reading in a dark cathedral, is a revival of the script developed nearly four centuries earlier in scriptoria founded by Charlemagne. Maunde Thompson calls this Lombardic revival the finest of all European book hands. Even the 15th century humanistic scribes could not surpass it for beauty and legibility. The tone or hue of ink frequently helps allocate a manuscript to a particular district or century. Ink of brown tone is generally found in early manuscripts, less frequently after 1200 A.D. This vellum leaf was created in Italy.]
Title
Horae Beatae Mariae Virginis: fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In angular gothic script, This particular Book of Hours, a devotional prayer book for the layman, was made for the use of Sarum, the early name for Salisbury, England. This text was accepted throughout the province of Canterbury. The manuscript was written about the time Chaucer completed his Canterbury Tales, but evidently by a French monk, who might have been attached, as was often the case, to an English monastery. Again, the book could have been specially ordered and imported from abroad. The initial letter and the coloring and the treatment of the ivy are unmistakably French. The lettering is an excellent example of the then current book hand. There are seven lines of writing to an inch. The words written in red, a heavy color made from mercury and sulphur, show almost the same degree of delicacy as those written with the more fluid ink.]
Title
Graduale: fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In early angular gothic script; square Gregorian notation, Graduals are the books containing the chants for the celebration of the mass. English manuscripts of this early date and small size are rare. This volume, with the uncertain strokes in the script, seems to indicate that the transcriber was unaccustomed to writing in this small scale. There are four and five line staves, and the "F" and "C" lines are indicated. Most of the various foms of written notes can be found on each leaf of this book. Thos occurring more frequently are punctum (L. punctum, prick), a single note; virga (L. virga, rod), a square note with a thin line attached; podatus (L. pes, foot), two square notes, one above the other; climacus (L. climax, ladder), a virga note with two or more diamond shaped notes. There are other forms for particular nuances of expression. There are more than 2,300 chants which have come down to us from the Middle Ages. The majority of these, however, can be reduced to a relatively few melodic types--probably not exceeding fifty in all. This vellum leaf was created in England.]
Title
Breviarium: fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In angular gothic script, In the middle of the 14th century many of the manuscripts show influences from other countries. Illuminators, scribes, and other craftsmen traveled from city to city and even from country to country. While the script of this leaf is almost certainly French, the initial letters and filigree decoration might easily be of Italian workmanship, and the greenish tone of the ink suggests English manufacture. The dorsal motif in the bar ornament is again decidedly French, and the lemon tone of the gold is a third indication of French origin. In England, the burnished gold elements are generally of an orange tint, due to the presence of an alloy; in Italy, they are a rosy color because the underlying gesso or plaster base was mixed with a red pigment. This vellum leaf was created in France.]
Title
Breviarium: fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In angular gothic script, The Breviary is one of the six official books used by the Roman Catholic Church in its liturgy. It is a book of prayer for the clergy, giving the directions for all of the various services of the Divine Hours throughout the year. The other five official books are the Pontifical, the Missal, the Ritual, the Martyrology, and the Ceremonial of the Bishops. The angular script in this leaf is executed with great skill and precision. The small and vigorous black initials and the hair line details found in many of the ascenders and terminal letters indicate the work of a superior calligrapher, skilled not only in writing but also in sharpening his quill. The initials and the dorsal decorations also represent the same high standard of craftsmanship. Strangely, the rubrications do not show as great a calligraphic skill. Usually it was the task of a superior scribe to insert the rubrics or directions for conducting the service. This vellum leaf was created in France.]
Title
Breviarium: fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In script, Breviaries were seldom owned by laymen. They were service books and contained the Psalter with the versicles, responses, collects and lections for Sundays, weekdays, and saints' days. Other texts could be included. A Breviary, therefore, was lengthy and usually bulky in format. Miniature copies like the one represented by this leaf are rare. The angular gothic script required a skilled calligrapher. It would be difficult for a modern engrosser to match, even with steel pens, the exactness and sharpness of these letters formed with a quill by a 13th century scribe. Green was a decorative color added to the palette in the late 13th century in many scriptoria. The medieval formulae for making it from earth, flowers, berries, and metals are often elaborate and strange. This manuscript was written on fine uterine vellum, i.e., the skin of an unborn calf. It evidently had hard use, or may have been buried with its owner. This vellum leaf was created in France.]
Title
Antiphonarium: fragment
Creator
Catholic Church
Summary
[Ms. This manuscript leaf is part of a collection of medieval manuscript leaves selected to illustrate the art of the manuscript during the period of its greatest development and influence. They have been taken from books written in various European scriptoria by Benedictine, Franciscan, Carthusian, Dominican, and other orders of monks. Many are enriched with handsome borders, initial letters, and line-endings rendered in color. Twenty-five are illuminated with burnished gold or silver. The texts include the Bible, various church service books, the writings of the Church fathers, and some of the Classics., In rotunda gothic script; Gregorian notation., The chanting of hymns during ecclesiastical rites goes back to the beginning of Christian services. Antiphonal or responsive singing is said to have been introduced in the second century by St. Ignatius of Antioch. According to legend, he had a vision of a heavenly choir singing in honor of the Blessed Trinity in the responsive manner. Many of the more than four hundred antiphons which have survived the centuries are elaborate in their musical structure. They were sung in the medieval church by the first cantor and his assistants. Candle grease stains reveal that this small-sized antiphonal was doubtless carried in processions in dimly lighted cathedrals. In this example the notation is written on the four-line red staff which was in general use by the end of the 12th century. The script is the usual form of Italian rotunda with bold Lombardic initial letters. This leaf was created in Italy.]
Title
Choir book
Creator
[Lambertus, Paulus, Catholic Church]
Summary
This rare manuscript directly documents female spirituality in the Italian Renaissance. The exceptionally large Choir Book was written for a high-born member of Genoa's ruling class, Sister Dorothy Adorno, who belonged to a convent of nuns in Genoa. It is signed and dated by an otherwise unknown male scribe, Paul Lambert.
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